Sayyidah Maryam Episode 1 to 11 in Urdu Dubbed

 

Sayyidah Maryam Episode 1 to 11 in Urdu Dubbed

Women of Jannah. Today we will be talking about the greatest woman who has ever walked on the face of this Earth, that is Sayyidah Maryam, the daughter of Imran, may Allah (SWT) be pleased with her. Allah (SWT) says Oh Sayyidah Maryam ( Allah has chosen you, Allah has purified you, and Allah has chosen you over all of the women of the world. (3:42). So Sayyidah Maryam is the greatest women of all time. The Rasullah (S.A.W.W) said Sayyidah Maryam is the best woman of her time and Khadijah (R.A) is the best woman of her time. What makes Sayyidah Maryam so special and Allah (SWT) says that she is an example for those who believe (66:11). Sayyidah Maryam binte Imran (66:12). Notice that Allah (SWT) did not associate Sayyidah Maryam with Essa (A.S) in every ayah of the Quran. In fact, as Allah (SWT) is mentioning her, just after mentioning that Aasiyah, as the wife of the Pharoah, and the wives of Lut (A.S) and Nuh (A.S) as their wives, He doesn't say Sayyidah Maryam, the mother of Jesus (peace be upon him). He just says Sayyidah Maryam Binte Imran. What is the wisdom of that? Sayyidah Maryam’s greatness is not necessarily tied to Essa (A.S). Sayyidah Maryam was great because of who she was and in fact her name is even mentioned more than the nameof Essa (A.S) in the Quran because of how great she was. Sayyidah Maryam is not just a woman who is great because she happened to be the mother of a Prophet. She is recognized as a woman who perfected her faith as the Prophet (S.A.W.W) mentioned her amongst that group. Sayyidah Maryam is a woman who demonstrates for all of us really how to have Tawakkul in Allah (SWT), to truly trust Allah (SWT) in the most difficult of times. Sayyidah Maryam is an example of modesty for both men and women because yes modesty exists for both men as well, so both men and women. Sayyidah Maryam is an example of modesty. Sayyidah Maryam is an example in her devotion, in her Ibadah, her worship. All of these things, Sayyidah Maryam excels in. So it is not just that she is the mother of Essa (A.S). Her story starts off in Ibadah and Sayyidah Maryam was dedicated to Allah (SWT) even before Sayyidah Maryam was born. Her mother is Hinna bintu Faaquut and her father of course is Imran (A.S). Hinna bintu Faaquut and Imran (A.S), and Imran (A.S) being the Imam of his people, they were unable to have children for many, many, many years. Very similar to the story of Zakariyah (A.S) except he wasn't that old but he did reach an age where it wasn't expected that he would have children anymore or that she would have children. And then all of a sudden Allah (SWT) gives her the news that she is pregnant and she is not told what kind of child this is going to be, whether it is going to be a boy or a girl or whether it is going to be a prophet or layman. She is not told anything about the type of child, the gender of the child, or anything of that sort. She just knows that she is pregnant and she praises Allah (SWT), Imran (A.S) praises Allah (SWT), the people are celebrating, they are overjoyed because they love Imran (A.S) and his wife and then all of a sudden, tragedy. Imran (A.S) dies a sudden death. So now Hinna bintu Faaquut is left with this baby that is not even born yet that's going to already be born without a father and then as she delivers the child, expecting that it is going to be a boy, so that it can be a prophet so he can do dawah and those types of things since she dedicated this child to Allah (SWT), Allah (SWT) gave her a girl. Subhannallah as Allah (SWT), as He is narrating this story to us in the Quran, When she gave birth, she said, "Oh Allah I gave birth to a girl." (3:36) Allah (SWT) says, Allah already knows what she gave birth to. (3:36) And Allah is telling us that, that Allah knows what she gave birth to. It wasn't by accident. She gave birth to a girl for a reason. (3:36). She says, "Oh Allah, A boy is not like a girl." She is complaining to Allah (SWT) in a way that I expected it to be a boy but "I am naming her Sayyidah Maryam " (3:36) "And I seek refuge in you O Allah for her and for her offspring from the cursed devil." (3:36) Because of that Rasullah (S.A.W) said that when Sayyidah Maryam and her son were born, they were spared from the poking of Shaiytan (Satan) which causes babies to cry when they are born. So they were born without crying because of the Shaiytan did not appear to them and he could not affect them because of the dua of Hinna bintu Faaquut, the mother of Sayyidah Maryam. Sayyidah Maryam now of course, now that she is born, and Hinna doesn't know what to do with her because in that society is wasn't possible or practical for a woman to be dedicated to the temple because it was only men in the temple at that time. It wasn't practical for a woman to go out and do dawah. Subhannallah she has this baby and she wanted to fulfill her promise to Allah (SWT) so Zakariyah (A.S) takes it upon himself and Rasullallah (S.A.W) says about Zakariyah (A.S) that he was a carpenter and he used to eat from his daily earnings. So Zakariyah (A.S) built a mehrab, not just an area in the masjid but rather he built a structure in the masjid, a room in the masjid. Mehrab comes from the word Haaraba, to rage war, so she rages war on herself. When you are in this place of Ibaadah (worship), you rage war on yourself. What do I mean by raging war against yourself? It means to stand there and rage war against your desires, against yourself, against your laziness, against your lowly desires, and force yourself to worship Allah (SWT) and stand there in devotion the way that Sayyidah Maryam (A.S) did. So he built this place for her where she could have her privacy, grow up in that temple, and worship Allah (SWT) just as a man would while at the same time not compromising her modesty. So Zakariyah (A.S) would go up and check on her every single day as she grew up and this young girl loved to worship Allah (SWT). I mean she craved it. And in fact subhannallah, and this is actually the nature of when she would leave the masjid in the first place. Sayyidah Maryam would leave to remember Allah (SWT) at the times Sayyidah Maryam could not be in the masjid. Sayyidah Maryam would still go out to the East and remember Allah (SWT), watch the sunrise and remember Allah (SWT). This woman ate, breath, and drank the zhikr of Allah (SWT), the remembrance of Allah (SWT) even as Sayyidah Maryam was a young girl. So Zakariyah (A.S) would come and find her in Ibaadah, find her worshipping Allah (SWT) all the time. And one day Zakariyah (A.S) comes and Zakariyah (A.S) is noticing that food is coming from somewhere and that food is out of season. So back then they did not have refrigerators so it's not like it's possible to store food that is out of season at that time. So Zakariyah (A.S) is wondering, "What is going on here?" So one day he asks her. He says, "Where is this coming from? Who is giving this to you?" (3:37) Sayyidah Maryam (A.S) responds and says, "It is from Allah." (3:37) "Allah gives to whom He wills whenever He wills." (3:37). Notice that Sayyidah Maryam (A.S) and Zakariyah (A.S) have an understanding of dua here. Sayyidah Maryam (A.S) does not claim to have a special relationship with Allah (SWT) where only Sayyidah Maryam can ask Allah (SWT) and be given. Sayyidah Maryam is saying to Zakariyah (A.S) that Allah (SWT) gives to whomever He wants whenever He wants so you should call upon Allah (SWT) and ask Allah (SWT) for what you desire. That is something that is very, very beautiful because Zakariyah (A.S) did not say, "make dua for me." (3:38). Zakariyah understood the dawah of Maryam (A.S). He got the message, "You know what, I should ask Allah (SWT) even if it seems improbable, I should ask Allah (SWT) for that child." So Zakariyah goes and he makes his Qiyam ul Layl (night prayer) and Allah (SWT) grants him what He grants him. Sayyidah Maryam (A.S) then leaves at the time she would leave the masjid and goes to the East. As Sayyidah Maryam is there by herself, remembering Allah (SWT), a beautiful man comes a perfect symmetrical human being. Beauty scientifically is measured by symmetry. Allah (SWT) describes Jibril (A.S) as a perfectly symmetrical human being. So she has already showed us, Sayyidah Maryam (A.S), what she is in terms of her Ibaadah, look at her modesty. She sees this man that she doesn't know and he is not looking at her without cloths in any way but she realizes she is all alone and this beautiful man comes. She doesn't flirt with him and say, "Hi. How are you? What are you doing? What's your name?" She sees him and before he can even speak, before he can even say, "Assalamu alaykum," she looks at him and says, (19:18). Now sisters don't say that to people out in public just because you see them. Sayyidah Maryam was not used to being approached by a man so she said, "I seek refuge in the Most Merciful from you if you have any consciousness, piety, or fear of Allah (SWT)." (19:18). Subhannallah, in one sentence, Sayyidah Maryam (A.S) does so much. Number one: she shows, "I am not interested. I don't know what you are going to say but you need to know I am not interested in any way." Number two: Sayyidah Maryam mentions the name of Allah (SWT), Ar-Rahman. "I am scaring you by mentioning Ar-Rahman." Why didn't she mention like Jabbaar or Azeez or a name of Allah (SWT) that denotes wrath, honor, dignity, or power? Why Rahman? Sayyidah Maryam (A.S) wants to let him know that you can make toubah. You can go back and make Astagfirullah, seek forgiveness from Allah (SWT). He is merciful enough to forgive you if you have any form of Taqwa inside of you. At that point, as the Ulama tell us, usually Allah (SWT) sends Jibreel (A.S) as a human being first, as was the case of the Messenger (S.A.W.W). Right because it is less intimidating to see a human being than to see an angel in their actual form because the angels are huge. They fill up the entire skies with their wings. Subhanallah they are not what we think of them, they don't just have two white feathers as wings and fly around and have shiny hair. No. The angels are huge creations of Allah (SWT), have thousands of wings. So its less intimidating when you see a human being, but this woman's modesty was at that level where even when a human being comes to her it is less intimidating than when Allah (SWT) sends an angel and his creation. So at that point, when she said those words, Jibreel (A.S) went to his original form. Ok. Jibreel (A.S) gave her the news of Essa (A.S), This is a closed case. You cannot change this. You cannot make dua. (19:21) Amran Maqdeeuh means you are already pregnant. Jibreel (A.S) blew into her and she became pregnant with Essa (A.S). And now Sayyidah Maryam has already proved her worship. Sayyidah Maryam has proved her modesty. Keep in mind Sayyidah Maryam is sixteen years old. Ok Sayyidah Maryam is around the age of sixteen years old. Sayyidah Maryam has to deliver a child by herself in a society where if you smell like adultery or if you've been accused of adultery in any way, you are going to be stoned, you are going to be tortured, but this women subhannallah Sayyidah Maryam goes and Sayyidah Maryam hides from society. As the pains of childbirth come to her and subhannallah any woman that's gone through labor will tell you that there is no pain that like it. That's why the Prophet (S.A.W.W) said that if a woman dies in labor while she is delivering, while she is pregnant, or even in the postnatal period that she dies as a matyr because this is a very difficult time and it pushes you to as close to death as you will ever be. So Sayyidah Maryam (A.S), the sixteen-year-old girl, is delivering this baby by herself and she said, "I wish I would have died for this and been completely forgotten." (19:23) Subhannallah. "I wish I never existed," because the shame that she is going to be put through because Sayyidah Maryam is probably going to be stoned. The baby is going to be stoned. All that Sayyidah Maryam going to go through and Allah (SWT) responds to Sayyidah Maryam (A.S) and actually through Jibreel (A.S). Jibreel (A.S), whenever she says, (19:23) Jibreel (A.S) responds to her, "Don't grieve. Don't grieve. Right. Allah (SWT) has placed a river beneath you." (19:24) And Jibreel (A.S) says, "And go ahead and shake that palm tree and fresh ripe dates will fall upon you." (19:25). Now this is very beautiful because a woman, as Sayyidah Maryam is giving birth is very, very, very strong. Sayyidah Maryam can break a man's hand. Sayyidah Maryam can rip the rails off the bed. Sayyidah Maryam becomes the incredible hulk. After Sayyidah Maryam has given birth, Sayyidah Maryam is tired, fatigued, weak and Jibreel (A.S) first tells her, "Don't grieve." (19:24) Your mother said that you are just a girl, right. You are saying that you wished you had never existed. Allah (SWT) is going to make you a legend for all men and for all women. (Devoutly obedient) (66:12) And that's why Allah (SWT) says in surah At-Tahreem, that Sayyidah Maryam (A.S) is not just from Qaanitaat, the devote women. Sayyidah Maryam (A.S) is from the devote men and women. She holds her own. She has a special rank amongst all men and all women. So your mother was wrong and you were wrong. Don't grieve and Allah (SWT) is with you. So shake that palm tree. And you can't shake a palm tree and expect anything to fall. Not a real palm tree. But Allah (SWT) was teaching her Tawaqul, to trust Him (SWT). So this woman that just gave birth, young girl that just gave birth, shakes that tree, the dates fall upon her. So she knows that Allah (SWT) is with her and she knows that when Allah (SWT) tells her that you are not allowed to defend yourself, that Allah (SWT) will defend her. So when she goes back to her people and they start to mock her and they say, Sister of Aaron. (19:28). The reason why they said sister of Aaron was because they were likening her to Harun (A.S) who had a high position. So they are saying you are just like Harun (A.S). You had such a high position and you fell from glory. And Allah (SWT) is telling her that you have to listen to all of this and them telling you your parents were not like this. No one made you this way. But Allah (SWT) will make a way out for you and she knew that. So Allah (SWT) says, She went to her people carrying the baby. (19:27) If Allah (SWT) is with me, I don't care anymore. This isn't a punishment. I don't care because with all of those years of Ibadah, all of those years of worship, Allah (SWT) was preparing her to trust Him at that crucial moment, at that critical moment. And that worship for all of those years taught her that. So Sayyidah Maryam goes with her baby. Sayyidah Maryam hears her baby speak for the first time and defend her (A.S). Allah (SWT) never told her the baby is going to speak on her behalf and defend you. Sayyidah Maryam has never heard this child speak before. Subhannallah. But that's her Tawaqul; that's the extant of her trust in Allah (SWT). So Sayyidah Maryam (A.S), Sayyidah Maryam is an example for all men and all women in regards to how to be devote, how to be devoted in regards to our worship, how to maintain our modesty, and at the same time how to trust in Allah (SWT). We ask Allah (SWT) to bless her. We ask Allah (SWT) to reunite us with Maryam (A.S) in the highest level of Jannatul Firdous in the company of the Prophet (S.A.W.W) and all of the righteous.

 

Sayyidah Maryam All Episodes	Author
Sayyidah MaryamEpisode 1 in Urdu Subtitle	Mohammad Noman Jehangir Butt
Sayyidah MaryamEpisode 2 in Urdu Subtitle	Mohammad Noman Jehangir Butt
Sayyidah MaryamEpisode 3 in Urdu Subtitle	Mohammad Noman Jehangir Butt
Sayyidah MaryamEpisode 4 in Urdu Subtitle	Mohammad Noman Jehangir Butt
Sayyidah MaryamEpisode 5 in Urdu Subtitle	Mohammad Noman Jehangir Butt
Sayyidah MaryamEpisode 6 in Urdu Subtitle	Mohammad Noman Jehangir Butt
Sayyidah MaryamEpisode 7 in Urdu Subtitle	Mohammad Noman Jehangir Butt
Sayyidah MaryamEpisode 8 in Urdu Subtitle	Mohammad Noman Jehangir Butt
Sayyidah MaryamEpisode 9 in Urdu Subtitle	Mohammad Noman Jehangir Butt
Sayyidah MaryamEpisode 10 in Urdu Subtitle	Mohammad Noman Jehangir Butt
Sayyidah MaryamEpisode 11 in Urdu Subtitle	Mohammad Noman Jehangir Butt